Deconstruction and Multiplicity of Self through Modern Technology :: Technological Essays

Deconstruction and Multiplicity of ego by means of Modern TechnologyThe Internet has allowed a postmodernist affect of self to dominate and serve as the solution to a predicament that modernness has perpetuated surrounding self perception. Such a dilemma includes the individuation crisis. Having only one and only(a) self is restricting and so-and-so be dangerous, specially if the self is viewed as bad by the someone/self or others. It becomes critical, in the modernist view of self, to like oneself or else one will nonplus to either self-hate or self-destruct. Self destruction would mean to kill gain or eliminate the self-defining characteristics that one dislikes. My Mother always told me Its never to late to be who you really are. This advice functions to encourage combat against cast out self-image that modernism cultivates. For some, this process is like clearing the slate. Starting from scratch will hopefully be refreshing to ones self-esteem and self-value, further starting over as the new-fashioned you can be a difficult and scary adjustment as well. For the same reasons, labels and stereotypes supremacy and cast ones identity. The postmodern, technological world loosens the powerful grip of modernisms resulting restrictions on selfhood.Modernism promotes an either-or option for self being one thing or another (and, hopefully, that dichotomy is not the dangerous good-bad ultimatum). On the other hand, postmodernism allows for fluidity and does not condemn or pollute the stallion self with one portion of self-identity. Additionally, the worry about a new yous role in society will never summon as the new you is just another you in a postmodern self concept. No one has one true self nor control over others perceptions of ones selves. Therefore, one must come to term with the fragmented, multiplicities of their own identity. Their self exists in the here-and-now, and is much less definable in simple categories. While other s, then, cannot grasp and categorize your identity, the possibility exists, that neither can the self which is you. This presents a freeing and frustrating capacity for any individual worried about control. The postmodern, technology-age self is not contained. It is a limitless role abounding with environment-sensitive traits. We can imagine such a concept through the unlimited Internetin the vast expanse called cyberspace. Viewing ourselves through, or actually as composed like, a machine unlocks such blank space possibilities in identity.